Holy Father Canonizes Five on Sunday, April 26, 2009

Vatican City, Apr 21, 2009 / 10:36 am (CNA).- This coming Sunday, Pope Benedict XVI will celebrate Mass in St. Peter's Square and give the Church five new saints.

At the 10 a.m. Mass, four Italians and one Portuguese religious brother will be canonized by the Holy Father.

The Italians are: Arcangelo Tadini (1846-1912), Italian diocesan priest and founder of the Congregation of Worker Sisters of the Holy House of Nazareth; Bernardo Tolomei (1272-1348), Italian founder of the Olivetan Benedictine Congregation; Gertrude Comensoli (1847-1903), Italian virgin and foundress of the Institute of Sisters of the Blessed Sacrament; and Caterina Volpicelli (1839-1894), Italian virgin and foundress of the Institute of Handmaidens of the Sacred Heart.

The list of those to be canonized is rounded out by Nuno de Santa Maria Alvares Pereira (1360-1431), a Portuguese religious of the Order of Friars of the Blessed Virgin Mary of Mount Carmel.

History of the Knights of Columbus Mexican Martyrs

Above pictures are of:
Padre José T. Rangel Montaño, Padre Andrés Solá Molist Two More Knights Beatified
and Portrait of the Mexican Martyrs at the Knights of Columbus Museum in New Haven.


The 1920s brought a revolution to Mexico, along with the widespread persecution of Catholics.

Missionaries were expelled from the country, Catholic seminaries and schools were closed, and the Church was forbidden to own property. Priests and laymen were told to denounce Jesus and their faith in public; if they refused, they faced not just punishment but torture and death.

During this time of oppression and cruelty, the Knights of Columbus did not retreat in Mexico but grew dramatically, from 400 members in 1918 to 43 councils and 6,000 members just five years later. In the United States at the time, the Knights handed out five million pamphlets that described the brutality of the Mexican government toward Catholics. As a result, the Mexican government greatly feared and eventually outlawed the Order.

Thousands of men, many of whom were Knights, would not bow to these threats or renounce their faith, and they often paid with their lives. They took a stand when that was the most difficult thing they could do, and their courage and devotion have echoed down through the decades.

Here are some of the stories of the Knights of Columbus who joined the ranks of the Mexican Martyrs and were among the 25 victims of religious persecution canonized in 2000 by Pope John Paul II.

Father Miguel de la Mora de la Mora

Father Miguel de la Mora de la Mora of Colima belonged to Council 2140. Along with several other priests, he publicly signed a letter opposing the anti-religious laws imposed by the government. He was soon arrested and, with his brother Regino looking on, Father de la Mora was executed without a trial by a single shot from a military officer as he prayed his rosary. It was Aug. 7, 1927.



Father Pedro de Jesus Maldonado Lucero

Father Pedro de Jesus Maldonado Lucero was a member of Council 2419. Forced to study for the priesthood in El Paso, Texas, because of the political situation in Mexico, he returned home after his ordination in 1918 despite the risk. Captured on Ash Wednesday, 1937, while distributing ashes to the faithful, Father Maldonado Lucero was so savagely beaten that one eye was forced from its socket. He died the next day at a local hospital. His tombstone aptly described this martyr in four words: "You are a priest."
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Father Jose Maria Robles Hurtado

Father Jose Maria Robles Hurtado was a member of Council 1979. Ordained in 1913, he founded the Sisters of the Sacred Heart of Jesus in Guadalajara when he was only 25. On June 25, 1927, he was arrested while preparing to celebrate Mass. Early the next morning, he was hanged from an oak tree, but not before he had forgiven his murderers and offered a prayer for his parish. He went so far as to place the rope around his own neck, so that none of his captors would hold the title of murderer.
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Father Rodrigo Aguilar Alemán

Father Rodrigo Aguilar Alemán of Union de Tula in Jalisco was a member of Council 2330. After a warrant was issued for is arrest, he took refuge a the Colegio de San Ignacio in Ejutla, celebrating Mass and administering the sacraments. Rather than escape when soldiers arrived, Father Aguilar Alemán remained at the seminary to burn the list of seminary students, and thus protect them from being known. When the soldiers demanded his identity, he told them only that he was a priest. He was taken to the main square of Ejutla, where the seminary was located. He publicly forgave his killers, and then a soldier gave him the chance to save himself by giving the "right" answer to this question, "Who lives?"

Father Aguilar Alemán would be spared if he simply said, "Long live the supreme government."

But he replied, "Christ the King and Our Lady of Guadalupe." The noose that had been secured to a mango tree was tightened, then relaxed twice. Each time it was relaxed, he was asked the same question and each time he gave the same response. The third time the noose was tightened, he died.
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Father Luis Batiz Sainz

Father Luis Batiz Sainz was born in 1870, and was a member of Council 2367. On Aug. 15, 1926, at Chalchihuites, Zacatecas, he and three layman -- David Roldan, who was only 19 at the time, Salvador Lara and Manuel Morales -- were put before a firing squad for refusing to submit to anti-religious laws. When Father Batiz Sainz asked the soldiers to free one of the captives, Manuel Morales, who had sons and daughters, Morales wouldn't hear of it.

"I am dying for God," he declared, "and God will care for my children." Smiling, Father Batiz Sainz gave his friend absolution and said: "See you in heaven."
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Father Mateo Correa Magallanes

Father Mateo Correa Magallanes, who was a member of Council 2140, was arrested and taken to Durango. While in prison, he was ordered by the commanding officer on Feb. 5, 1927, to hear the confessions of his fellow prisoners. Then the commander demanded to know what they had told him. Of course, Father Correa Magallanes wouldn't violate the seal of confession, and so, the next day, he was taken to a local cemetery and executed by the soldiers.
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Two More Knights Beatified

Padre José T. Rangel Montaño Padre Andrés Solá Molist

In 2005, two other Knights, also Mexican Martyrs, were beatified.

Father Jose Trinidad Rangel Montaño, a diocesan priest from Leon and member of Council 2484, and Claretian Father Andres Sola Molist, a Spaniard, and member of Council 1963. Both were executed for their faith in Rancho de San Joaquin, Mexico, in April 1927.

These men, and many thousands more, paid the ultimate sacrifice for their Catholic faith in Mexico during the 1920s and 1930s. But throughout that period, the Knights of Columbus in Mexico kept the faith and hundreds gave their lives to protect their beliefs, some as martyrs and others in the armed Cristero movement.

Always an advocate of peaceful struggle against the government, Pius XI singled out the Knights of Columbus for praise in his 1926 encyclical Iniquis Afflictisque, writing: “First of all we mention the Knights of Columbus, an organization which is found in all states of the [Mexican] Republic and fortunately is made up of active and industrious members who, because of their practical lives and open profession of the Faith, as well as by their zeal in assisting the Church, have brought great honor upon themselves.”

Mexican Knights, and the entire Church in Mexico, were consistently supported by the Knights in the United States who, in addition to distributing literature that informed the American people of the plight of the Church in Mexico, also lobbied President Calvin Coolidge to bring pressure to end the persecution.

In 1926, Coolidge met with a delegation of Knights including Supreme Knight James Flaherty, future Supreme Knight Luke Hart and Supreme Director William Prout. Coolidge affirmed his administration’s commitment to bringing about a resolution to the problems in Mexico.

Though the Knights had been outlawed in Mexico – even the Order’s Columbia magazine was temporarily banned – the Knights of Columbus survived. In 2005, at the centennial convention in Mexico City, Supreme Knight Carl Anderson declared that Mexican Knights are “second to none” in their commitment to “our founding ideals and their devotion to the Catholic faith.”

http://www.kofc.org/un/eb/en/news/releases/detail/27808.html

St. George The Martyr, Feast Day April 23 - Maronite Saints Calendar

(Prayer in Aramaic, Jesus' Language)

St. George (d. c. 303). Although he is the patron of England, Portugal, Germany, Aragon, Genoa, and Venice and is venerated in the East as one of the Fourteen Holy Helpers, all that is known of him with any certainty is that he suffered martyrdom at Lydda, Palestine, sometime before the reign of Emperor Constantine and that he may have been a soldier in the imperial army.A great church was erected over his tomb and the dedication of this church is celebrated on November 3rd. The devotion to this saint has spread throughout the East and West; the faithful of all rites and nations count him as one of their own. The Cathedrals of Beirut and Sarba are dedicated to him as are a great number of other sanctuaries throughout Lebanon. He is the patron of England, the army, young people and scouts.

All else is myth and legend that began to appear in the sixth century. The story of his slaying of the dragon does not appear until the twelfth century and became popular after its appearance in the Golden Legend in the thirteenth century. According to it he was Christian knight who came to Sylene in Libya, where a dragon was terrorizing the city. The people were supplying the dragon with a victim at his demand; the latest victim was a princess. George sallied forth, attacked, and subdued the dragon; the princess led it back into the city, and George slew it after the inhabitants agreed to be baptized.

A later accretion had him marry the princess. He was known in England as early as the eighth century and had tremendous appeal in the Middle Ages as the patron of knighthood and soldiers, particularly among the Crusaders. "St. George's arms," a red cross on a white background, become the basis of the uniforms of British soldiers and sailors; the red cross appears in the Union Jack; and the Order of the Garter, founded about 1347, is under his patronage. April 23.

That St. George was a martyr in Palestine about the year 303 is fact; the dragon-slaying is a legend. But the legend has captured the imagination of Christians everywhere. He is a favorite patron of England, and of many other countries, provinces and cities.

St. Peter Damian, an eleventh century Doctor of the Church and great preacher, managed a sermon about St. George without facts and with legend. In part he said:

"St. George was a man who abandoned one army for another: he gave up the rank of tribune to enlist as a soldier of Christ. Eager to encounter the enemy, he first stripped away his worldly wealth by giving all he had to the poor. Then, free and unemcumbered, bearing the shield of faith, he plunged into the thick of battle, an argent soldier for Christ.

"Clearly what he did serves to teach us a valuable lesson: if we are afraid to strip ourselves of our worldly possessions, then we are unfit to make a strong defense of the faith.

"As for St. George, he was consumed with the fire of the Holy Spirit. Armed with the invincible standard of the cross, he did battle with an evil king and acquitted himself so well that, in vanquishing the king, he overcame the prince of all wicked spirits, and encouraged other soldiers of Christ to perform brave deeds in his cause... "Dear brothers, let us not only admire the courage of this fighter in heaven's army, but follow his example." (2nd Reading, Liturgy of the Hours).

A strong witness for Christ, St. George followed Jesus "in suffering death, so may he be ready to help us in our weakness." (Opening Prayer). April 23

May his prayers be with us and defend us. Amen.

http://www.opuslibani.org.lb/egliseeng/002/sanct.htm

April 4 -- Saint Isidore, Bishop of Seville

ST ISIDORE, BISHOP OF SEVILLE-636 A.D.
Feast: April 4
From his works and those of SS Braulio and Ildefonse, his disciples. His life, compiled by Luke, Bishop of Tuy, in Galicia, in 1236, extant in Mabillon, Saec. Ben. ii., shows not that accuracy and judgment which we admire in the books of that author against the Albigenses: nor is it here made use of.

St Isidore is honoured in Spain as the most illustrious doctor of that church, in which God raised him, says St. Braulio,1 to stem the torrent of barbarism and ferocity which everywhere followed the arms of the Goths, who had settled themselves in that kingdom in 412. The eighth great council of Toledo, fourteen years after his death, styles him "the excellent doctor, the late ornament of the Catholic Church, the most learned man, given to enlighten the latter ages, always to be named with reverence." The city Carthagena was the place of his birth, which his parents, Severian and Theodora, persons of the first quality in the kingdom, edified by the example of their extraordinary piety. His two brothers, Leander and Fulgentius, bishops, and his sister Florentina, are also honoured among the saints. Isidore having qualified himself in his youth for the service of the church by an uncommon stock of virtue and learning, assisted his brother, Leander, Archbishop of Seville, in the conversion of the Visigoths from the Arian heresy. This great work he had the happiness to see perfectly accomplished by his indefatigable zeal and labours, which he continued during the successive reigns of the kings Reccared, Liuba, Witeric, Gundemar, Sisebut, and Sisemund. Upon the decease of St. Leander, in 600 or 601, he succeeded him in the see of Seville. He restored and settled the discipline of the church of Spain in several councils, of all of which he was the oracle and the soul. The purity of their doctrine, and the severity of the canons enacted in them, drawn up chiefly by him, are incontestable monuments of his great learning and zeal. In the council of Seville, in 619, in which he presided, he, in a public disputation, convinced Gregory (a bishop of the Acephali) of his error, who was come over from Syria; and so evidently did he confute the Eutychian heresy that Gregory upon the spot embraced the Catholic faith. In 610, the bishops of Spain, in a council held at Toledo, agreed to declare the archbishop of that city Primate of all Spain, as, they say, he had always been acknowledged; which decree King Gundemar confirmed by a law the same year, and St. Isidore subscribed the same. Yet we find that in the fourth council of Toledo, in 633, the most famous of all the synods of Spain, though Justus, the Archbishop of Toledo, was present, St. Isidore presided, not by the privilege of his see, but on the bare consideration of his extraordinary merit; for he was regarded as the eminent doctor of the churches of Spain. The city of Toledo was honoured with the residence of the Visigoth kings.

St. Isidore, to extend to posterity the advantages which his labours had procured to the church, compiled many useful works, in which he takes in the whole circle of the sciences, and discovers a most extensive reading, and a general acquaintance with the ancient writers, both sacred and profane. In the moral parts his style is pathetic and moving, being the language of a heart overflowing with sentiments of religion and piety; and though elegance and politeness of style were not the advantage of that age, the diction of this father is agreeable and clear. The saint was well versed in the Latin, Greek, and Hebrew languages.

St. Ildefonse says that this saint governed his church near forty years, but cannot mean above thirty-six or thirty-seven. When he was almost fourscore years old, though age and fatigues had undermined and broken into his health, he never interrupted his usual exercises and labours. During the last six months of his life he increased his charities with such profusion that the poor of the whole country crowded his house from morning till night. Perceiving his end to draw near, he entreated two bishops to come to see him. With them he went to church, where one of them covered him with sackcloth, the other put ashes on his head. Clothed with the habit of penance, he stretched his hands towards heaven, prayed with great eagerness, and begged aloud the pardon of his sins. He then received from the hands of the bishops the body and blood of our Lord, recommended himself to the prayers of all that were present, remitted the bonds of all his debtors, exhorted the people to charity, and caused all the money which he had not as yet disposed of to be distributed among the poor. This done, he returned to his own house, and calmly departed this life on the fourth day after, which was the 4th of April, in the year 636, as is expressly testified by Aedemptus, his disciple, who was present at his death. His body was interred in his cathedral between those of his brother, St. Leander, and his sister, St. Florentina. Ferdinand, King of Castile and Leon, recovered his relics from the Moors and placed them in the church of St. John Baptist at Leon, where they still remain.

All who are employed in the functions of Martha or of an exterior active life, must always remember that action and contemplation ought to be so constantly intermingled, that the former be always animated and directed by the latter, and amid the exterior labors of the active life, we constantly enjoy the interior repose of the contemplative, and that no employments entirely interrupt the union of our souls to God; but those that are most distracting serve to make us more closely, more eagerly, and more amorously, plunge our hearts in Him, embracing him in himself by contemplation, and In our neighbor by our actions.

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"Proposed" patron saint of the internet...a prayer prior to logging on:


Almighty and eternal God,
who created us in Thy image and bade us to seek after all that is good,
true and beautiful,
especially in the divine person of Thy only-begotten Son,
our Lord Jesus Christ,
grant we beseech Thee that,
through the intercession of Saint Isidore,
bishop and doctor,
during our journeys through the internet we will direct our hands and eyes only to that which is pleasing to Thee
and treat with charity and patience all those souls whom we encounter.
Through Christ our Lord.
Amen

Byzantine St. John Climacus -- March 29 -- "The Ladder of Divine Ascent"

Special thanks to Deacon David Hess, Byzantine, for keeping me informed of blessings !

Description of Sun. Of St. John Climacus
The memory of this Saint is celebrated on Sunday, March 29th, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.

He came to the monastery and became a novice when he was about 16 years old, and when he died in 649 he was the monastery's abbot.

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"Nothing equals or excels God's mercies. Therefore, he who despairs is committing suicide. A sign of true repentance is the acknowledgment that we deserve all the afflictions, visible and invisible, that come upon us, and ever greater ones. Moses, after seeing God in the bush, returned again to Egypt, that is, to darkness and to the brick-making of Pharaoh, who was symbolical of the spiritual Pharaoh. But he went back again to the bush, and not only to the bush, but also up the mountain. Whoever has known divine vision will never despair of himself. Job became a beggar, but he became twice as rich again."

"Repentance is the renewal of baptism. Repentance is a contract with God for a second life. A penitent is a buyer of humility. Repentance is constant distrust of bodily comfort. Repentance is self-condemning reflection, and carefree self-care. Repentance is the daughter of hope and the renunciation of despair. A penitent is an undisgraced convict. Repentance is reconciliation with the Lord by the practice of good deeds contrary to the sins. Repentance is purification of conscience. Repentance is the voluntary endurance of all afflictions. A penitent is the inflicter of his own punishments. Repentance is a mighty persecution of the stomach, and a striking of the soul into vigorous awareness."

"Let us charge into the good fight with joy and love without being afraid of our enemies. Though unseen themselves, they can look at the face of our soul, and if they see it altered by fear, they take up arms against us all the more fiercely. For the cunning creatures have observed that we are scared. So let us take up arms against them courageously. No one will fight with a resolute fighter."

"Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly, the angel who guards you will honour your patience."

"He who really keeps account of his actions considers as lost every day in which he does not mourn, whatever good he may have done in it."

"I consider those fallen mourners more blessed than those who have not fallen and are not mourning over themselves; because as a result of their fall, they have risen by a sure resurrection."

"But Adam did not wish to say, "I sinned," but said rather the contrary of this and placed the blame for the transgression upon God Who created everything "very good," saying to Him, "The woman whom Thou gavest to be with me, she gave me of the tree and I ate." And after him she also placed the blame upon the serpent, and they did not wish at all to repent and, falling down before the Lord God, beg forgiveness of Him. For this, God banished them from Paradise, as from a royal palace, to live in this world as exiles. At that time also He decreed that a flaming sword should be turned and should guard the entrance into Paradise. And God did not curse Paradise, since it was the image of the future unending life of the eternal Kingdom of Heaven. If it were not for this reason, it would have been fitting to curse it most of all, since within it was performed the transgression of Adam. But God did not do this, but cursed only the whole rest of the earth, which also was corrupt and brought forth everything by itself; and this was in order that Adam might not have any longer a life free from exhausting labors and sweat..."

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The following is from The Ladder of Divine Ascent, by Saint John Climacus:

Obedience is absolute renunciation of our own life, clearly expressed in our bodily actions. Or, conversely, obedience is the mortification of the limbs while the mind remains alive. Obedience is unquestioning movement, voluntary death, a life free of curiosity, carefree danger, unprepared defence before God, fearlessness of death, a safe voyage, a sleeper's progress. Obedience is the tomb of the will and the resurrection of humility. A corpse does not argue or reason as to what is good or what seems to be bad. For he who has devoutly put the soul of the novice to death will answer for everything. Obedience is an abandonment of discernment in a wealth of discernment.
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When motives of humility and real longing for salvation incite us to bend our neck and entrust ourselves to another in the Lord, before entering upon this life, if there is any cleverness and prudence in us, we ought first to question and examine, and even, so to speak, test our helmsman, so as not to mistake the sailor for the pilot, a sick man for a doctor, a passionate for a dispassionate man, the sea for a harbour, and so bring about the speedy shipwreck of our soul. But when once we have entered the arena of piety and obedience, we must no longer judge our good manager in any way at all, even though we may perhaps see in him some slight failings, since he is only human. Otherwise, by sitting in judgment we shall get no profit from our subjection.
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It is the property of angels,' he continued, 'not to fall, and even, as some say, it is quite impossible for them to fall. It is the property of men to fall, and to rise again as often as this may happen. But it is the property to devils, and devils alone, not to rise once they have fallen.
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He whose will and desire in conversation is to establish his own opinion, even though what he says is true, should recognize that he is sick with the devil's disease. And if he behaves like this only in conversation with his equals, then perhaps the rebuke of his superiors may heal him. But if he acts in this way even with those who are greater and wiser than he, then his malady is humanly incurable.
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He who is not submissive in speech, clearly will not be so in act either. For he who is unfaithful in little is also unfaithful in much, and is intractable. He labours in vain, and he will get nothing from holy obedience but his own doom.

British Museum Discovers Relics of 39 Saints -- St. Benedict is One of Them

The new medieval gallery at the British Museum is full of beautiful images of saints in ivory, stone, gold and wood - but invisible to visitors, it also holds the bones of 39 real saints, whose discovery came as a shock to their curator.

The relics, packed in tiny bundles of cloth including one scrap of fabric over 1,000 years old, were found when a 12th-century German portable altar was opened for the first time since it came into the British Museum collection in 1902.

It was in for a condition check and cleaning, before going on display in the gallery that opens tomorrow - but to the amazement of James Robinson, curator of medieval antiquities, when it was opened a linen cloth was revealed, and inside it dozens of tiny bundles of cloth, each neatly labelled on little pieces of vellum.

The most precious was the relic of St Benedict, an Italian who in the early 6th century was credited as the father of the western monastic tradition, founding monasteries and establishing guiding principles still followed at many monasteries. The relic was wrapped in cloth that was itself an extraordinary object, a piece of silk from 8th or 9th century Byzantium.

Each Roman Catholic altar-stone is supposed to contain at least one relic of a saint, usually in the form of minute flakes of bone. There was a clue on the back of the museum's altar in a list of names beginning slightly implausibly with John the Baptist, and including saints James, John and Mary Magdalene.

There are many reliquaries in the gallery, in the form of crosses, pendants and rings, including one owned by a saint, the Georgian queen Kethevan who was executed by Shah Abbas in 1624 for refusing to convert to Islam. Almost all have long since lost their contents in the centuries of religious and political upheaval which scattered them from palaces and monasteries and eventually brought them to the British Museum. A relic of bone fragments was discovered almost 30 years ago in a spectacular lifesize head of St Eustace, but the relic was sent back to Basle cathedral in Switzerland which was forced to sell the golden reliquary in 1830.

The newly discovered saints will remain in Bloomsbury. Robinson said they were cared for and rearranged into the 19th century, the date of the most recent piece of fabric, but at some point one was lost as there are 40 engraved names but only 39 saintly bundles.

To view video of curator explaining the discovery: http://www.guardian.co.uk/artanddesign/video/2009/mar/23/saints-relics-british-museum